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Language of thought : ウィキペディア英語版
Language of thought hypothesis
In philosophy of mind, the language of thought hypothesis (LOTH) put forward by American philosopher Jerry Fodor describes thoughts as represented in a "language" (sometimes known as ''mentalese'') that allows complex thoughts to be built up by combining simpler thoughts in various ways. In its most basic form, the theory states that thought follows the same rules as language: thought has syntax.
Using empirical data drawn from linguistics and cognitive science to describe mental representation from a philosophical vantage-point, the hypothesis states that thinking takes place in a language of thought (LOT): cognition and cognitive processes are only 'remotely plausible' when expressed as a system of representations that is "tokened" by a linguistic or semantic structure and operated upon by means of a combinatorial syntax.〔Stanford Encyclopedia of Philosophy http://plato.stanford.edu/entries/language-thought/〕 Linguistic tokens used in mental language describe elementary concepts which are operated upon by logical rules establishing causal connections to allow for complex thought. Syntax as well as semantics have a causal effect on the properties of this system of mental representations.
These mental representations are not present in the brain in the same way as symbols are present on paper; rather, the LOT is supposed to exist at the cognitive level, the level of thoughts and concepts. The LOTH has wide-ranging significance for a number of domains in cognitive science. It relies on a version of functionalist materialism, which holds that mental representations are actualized and modified by the individual holding the propositional attitude, and it challenges eliminative materialism and connectionism. It implies a strongly rationalist model of cognition in which many of the fundamentals of cognition are innate.〔〔
== Presentation ==
The hypothesis applies to thoughts that have propositional content, and is not meant to describe everything that goes on in the mind. It appeals to the representational theory of thought to explain what those tokens actually are and how they behave. There must be a mental representation that stands in some unique relationship with the subject of the representation and has specific content. Complex thoughts get their semantic content from the content of the basic thoughts and the relations that they hold to each other. Thoughts can only relate to each other in ways that do not violate the syntax of thought. The syntax by means of which these two sub-parts are combined can be expressed in first-order predicate calculus.
The thought "John is tall" is clearly composed of two sub-parts, the concept of John and the concept of tallness, combined in a manner that may be expressed in first-order predicate calculus as a predicate 'T' ("is tall") that holds of the entity 'j' (John). A fully articulated proposal for what a LOT would have to take into account greater complexities such as quantification and propositional attitudes (the various attitudes people can have towards statements; for example I might ''believe'' or ''see'' or merely ''suspect'' that John is tall).

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